Gay - Kama Sutra
Kama Sutra: On Homosexuality









There are male and female eunuchs. Eunuchs disguised as females carry stereotypical feminine qualities and peform sexual activites on women. The acts that are done on the jaghana or female genitals, are done with these eunuch's mouths, and this is called Auparishtaka. These eunuchs derive their imaginable pleasure, and their livelihood, living as sex courtesans. However, those eunuchs disguised as males keep their desires secret, leading the life of shampooers. This kind of eunuch embraces and draws towards himself the thighs of the man whom he is shampooing, and after this he touches the joints of his thighs and his jaghana, or male genatalia. Then, if he finds his client's penis erect, he presses it with his hands and chaffs him for getting into that state. If after this, and after knowing his intention, the man does not tell the eunuch to proceed. However, the eunuch will bring the client to sexual climax. If however he is ordered by the man to do it, then the eunich will dispute with him, and will at the end consent to it.
During sexual act, the eunuch will do the following activities:
Intercourse
Biting the sides
Pressing outside
Pressing inside
Kissing
Rubbing
Sucking a mango fruit
Swallowing up
When, holding the man's penis with his hand, and placing it between his lips, the eunuch moves about his mouth, it is called the 'nominal congress'. When, covering the end of the penis with his fingers, the eunuch presses the sides of it with his lips, using his teeth also, it is called 'biting the sides'. Proceeding, the eunuch presses the end of the penis with his lips closed together, and kisses it as if he were drawing it out, it is called the 'outside pressing'. Then, he puts the penis further into his mouth, and presses it with his lips and then takes it out, it is called the 'inside pressing'. Holding the penis in his hand, the eunuch kisses it as if he were kissing the lower lip, it is called 'kissing'. After kissing it, he touches it with his tongue everywhere, and passes the tongue over the end of it, it is called 'rubbing'. Later, he puts the half of the penis into his mouth, and forcibly kisses and sucks it, this is called 'sucking a mango fruit'. Lastly, when, with the consent of the man, the eunuch puts the whole penis into his mouth, and presses it to the very end, as if he were going to swallow it up, it is called 'swallowing up'. Striking, scratching, and other things may also be done during this kind of sexual activity.
The Auparishtaka (fellatio) is practised also by unchaste and wanton women, female attendants and serving maids, i.e. those who are not married to anybody, but who live by shampooing.
The Acharyas (i.e. ancient and venerable authors) are of opinion that this Auparishtaka is the work of a dog and not of a man, because it is a low practice, and opposed to the orders of the Holy Writ, and because the man himself suffers by bringing his penis into contact with the mouths of eunuchs and women. But Vatsyayana says that the orders of the Holy Writ do not affect those who resort to courtesans, and the law prohibits the practice of the Auparishtaka with married women only. As regards the injury to the male, that can be easily remedied. The people of Eastern India do not resort to women who practise the Auparishtaka. The people of Ahichhatra resort to such women, but do nothing with them, so far as the mouth is concerned.
The people of Saketa do with these women every kind of mouth congress, while the people of Nagara do not practise this, but do every other thing. The people of the Shurasena country, on the southern bank of the Jumna, do everything without any hesitation, for they say that women being naturally unclean, no one can be certain about their character, their purity, their conduct, their practices, their confidences, or their speech. They are not however on this account to be abandoned, because religious law, on the authority of which they are reckoned pure, lays down that the udder of a cow is clean at the time of milking, though the mouth of a cow, and also the mouth of her calf, are considered unclean by the Hindoos. Again a dog is clean when he seizes a deer in hunting, though food touched by a dog is otherwise considered very unclean. A bird is clean when it causes a fruit to fall from a tree by pecking at it, though things eaten by crows and other birds are considered unclean. And the mouth of a woman is clean for kissing and such like things at the time of sexual intercourse. Vatsyayana moreover thinks that in all these things connected with love, everybody should act according to the custom of his country, and his own inclination
The Kama Sutra of Vatsayayana, Sir Richard Burton, translator [1883]













The Kama Sutra of Vatsayayana, Sir Richard Burton, translator [1883]
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